Aug. 31st, 2004

[identity profile] ayeartoolate.livejournal.com
We were supposed to do a job in Italy
and, full of our feeling for
ourselves (our sense of being
Poets from America) we went
from Rome to Fano, me
the mayor, mulled
a couple matters over (what's
cheap date, they asked us; what's
flat drink). Among Italian literati

we could recognize our counterparts:
the academic, the aplogist,
the arrogant, the amorous,
the brazen and the glib- and there was one

administrator (the conservative), in suit
of regulation gray, who like a good tour guide
with measured pace and uninflected tone narrated
sights and histories the hired van hauled past.
Of all, he was the most politic and least poetic,
so it seemed. Our last few days in Rome
(when all but three of the New World Bards had flown)
I found a book of poems this
unpreposessing one had written: it was there
in the pensione room (a room he'd recommended)
where it must have been abandoned by
the German visitor (was there a bus of them?)
to whom he had inscribed and dated it a month before.
I couldn't read Italian, either, so I put the book
back into the wardrobe's dark. We last Americans

were due to leave tomorrow. For our parting evening then
our hose chose something in a family restaurant, and there
till, sensible it was our last
big chance to be poetic, make
our mark, one of us asked
"What's poetry?
Is it the fruits and vegetables and
marketplace of Campo Dei Fiori, or
the statue there?" Because I was

the glib one, I identified the aanswer
instantly, I didn't have to think- "The truth
is both, it's both," I blurted out. But that
was easy. That was easiest to say. What followed
taught me something about difficulty,
for our underestimated host spoke out,
all of the sudden, with a rising passion, and he said:

The statue represents Giordano Bruno,
brought to be burned in the public square
because of his offense against
authority, which is to say
the Church. His crime was his belief
the universe does not revolve around
the human being: God is no
fixed point or central government, but rather is
poured in waves through all things. All things
move. "If God is not the soul itself, He is
the soul of the soul of the world." Such was
his heresy. The day they brought him
forth to die, they feared he might
incite the crowd (the man was famous
for his eloquence). And so his captors
placed upon his face
an iron mask, in which

he could not speak. That's
how they burned him. That is how
he died: without a word, in front
of everyone.
And poetry-
(we'd all
put down our forks by now, to listen to
the man in gray; he went on
softly)-

poetry is what

he thought, but did not say.
[identity profile] drowningbabies.livejournal.com
Little poppies, little hell flames,
Do you do no harm?

You flicker. I cannot touch you.
I put my hands among the flames. Nothing burns

And it exhausts me to watch you
Flickering like that, wrinkly and clear red, like the skin of a mouth.

A mouth just bloodied.
Little bloody skirts!

There are fumes I cannot touch.
Where are your opiates, your nauseous capsules?

If I could bleed, or sleep! -
If my mouth could marry a hurt like that!

Or your liquors seep to me, in this glass capsule,
Dulling and stilling.

But colorless. Colorless.
[identity profile] onyxblue1.livejournal.com
I see that someone else posted an excerpt of this, but I want to share the whole thing. I think the people who do the drug don't know what they're missing.:-)



The Ecstasy
John Donne (1572-1631)

Where, like a pillow on a bed
A pregnant bank swell'd up to rest
The violet's reclining head,
Sat we two, one another's best.
Our hands were firmly cemented
With a fast balm, which thence did spring;
Our eye-beams twisted, and did thread
Our eyes upon one double string;
So to'intergraft our hands, as yet
Was all the means to make us one,
And pictures in our eyes to get
Was all our propagation.
As 'twixt two equal armies fate
Suspends uncertain victory,
Our souls (which to advance their state
Were gone out) hung 'twixt her and me.
And whilst our souls negotiate there,
We like sepulchral statues lay;
All day, the same our postures were,
And we said nothing, all the day.
If any, so by love refin'd
That he soul's language understood,
And by good love were grown all mind,
Within convenient distance stood,
He (though he knew not which soul spake,
Because both meant, both spake the same)
Might thence a new concoction take
And part far purer than he came.
This ecstasy doth unperplex,
We said, and tell us what we love;
We see by this it was not sex,
We see we saw not what did move;
But as all several souls contain
Mixture of things, they know not what,
Love these mix'd souls doth mix again
And makes both one, each this and that.
A single violet transplant,
The strength, the colour, and the size,
(All which before was poor and scant)
Redoubles still, and multiplies.
When love with one another so
Interinanimates two souls,
That abler soul, which thence doth flow,
Defects of loneliness controls.
We then, who are this new soul, know
Of what we are compos'd and made,
For th' atomies of which we grow
Are souls. whom no change can invade.
But oh alas, so long, so far,
Our bodies why do we forbear?
They'are ours, though they'are not we; we are
The intelligences, they the spheres.
We owe them thanks, because they thus
Did us, to us, at first convey,
Yielded their senses' force to us,
Nor are dross to us, but allay.
On man heaven's influence works not so,
But that it first imprints the air;
So soul into the soul may flow,
Though it to body first repair.
As our blood labors to beget
Spirits, as like souls as it can,
Because such fingers need to knit
That subtle knot which makes us man,
So must pure lovers' souls descend
T' affections, and to faculties,
Which sense may reach and apprehend,
Else a great prince in prison lies.
To'our bodies turn we then, that so
Weak men on love reveal'd may look;
Love's mysteries in souls do grow,
But yet the body is his book.
And if some lover, such as we,
Have heard this dialogue of one,
Let him still mark us, he shall see
Small change, when we'are to bodies gone.
[identity profile] drowningbabies.livejournal.com
To hold a damaged sparrow
under water until you feel it die
is to know a small something
about the mind; how, for example,
it blames the cat for the original crime,
how it wants praise for its better side.

And yet it's as human
as pulling the plug on your Dad
whose world has turned
to feces and fog, human as--
Well, let's admit, it's a mild thing
as human things go.

But I felt the one good wing
flutter in my palm--
the smallest protest, if that's what it was,
I ever felt or heard.
Reminded me of how my eyelid has twitched,
the need to account for it.
Hard to believe no one notices.

L o v e

Aug. 31st, 2004 05:26 pm
[identity profile] gryphon.livejournal.com
I love you,
Not only for what you are,
But for what I am
When I am with you.

I love you,
Not only for what
You have made of yourself,
But for what
You are making of me.
I love you
For the part of me
That you bring out;
I love you
For putting your hand
Into my heaped-up heart
And passing over
All the foolish, weak things
That you can't help
Dimly seeing there,
And for drawing out
Into the light
All the beautiful belongings
That no one else had looked
Quite far enough to find.

I love you because you
Are helping me to make
Of the lumber of my life
Not a tavern
But a temple;
Out of the works
Of my every day
Not a reproach
But a song.

I love you
Because you have done
More than any creed
Could have done
To make me good
And more than any fate
Could have done
To make me happy.
You have done it
Without a touch,
Without a word,
Without a sign.
You have done it
By being yourself.
Perhaps that is what
Being a friend means,
After all.

-- Roy Croft
[identity profile] amberdawnpullin.livejournal.com
The Story

i

For his first forty days a child
is given dreams of previous lives.
Journeys, winding paths,
a hundred small lessons
and then the past is erased.

Some are born screaming,
some full of introspective wandering
into the past----that bus ride in winter,
the sudden arrival within
a new city in the dark.
And those departures from family bonds
leaving what was lost and needed.
So the child's face is a lake
of fast moving clouds and emotions.

A last chance for the clear history of the self.
All our mothers and grandparents here,
our dismantled childhoods
in the buildings of the past.

Some great forty-day daydream
before we bury the maps.

- Michael Ondaatje
{from his book of poems titled Handwriting}

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